The beauty of the oyster bed

January 25, 2010

 

I grew up living on the water. My parents were lucky, smart, blessed (you pick the word) and bought a waterfront lot on a relatively undeveloped Florida barrier island in 1971. 

I loved growing up on the water. Fishing, swimming, sailing, I was blessed to be able to do them all and often.

Our backyard was at the end of a canal on the intra-coastal waterways. A mangrove tree hovered  over the corner of our seawall and a large bed of oyster shells grew below. I never thought these shells were particularly attractive. In fact, we deftly avoided them when we ventured below the mangrove branches to launch a boat or go for a swim. If you’ve seen an oyster bed then you know they’re not beautiful. Oyster shells aren’t like the star fish or conch shells that tourists and natives alike seek as they walk the white sandy beaches of Florida.

Lately though, I’ve been re-thinking the attractiveness of this rustic and under-appreciated shell.

It started when I re-read a chapter of Anne Morrow Lindbergh’s book, Gift from the Sea. In it Lindbergh compares the stages of love to different seashells she finds on the shoreline. She likens the intial romantic stage to like that of a double sunrise seashell, a beautful, delicate bivalve; each side mirrors the other and is held together by a fragile band that’s easily broken.

For Lindbergh, the middle stages of love and marriage are like the oyster shell. An uninviting analogy, at least I thought so when I started to read her book. But now, as Scott and I move into our 15th year of marriage, I find her description of this season of married life familiar and even comforting. So much so that I’m sharing a few of her words with you (ok, more than a few, but they’re worth the read, so keep reading)…

The sunrise shell has the eternal validity of all beautiful and fleeting things. But surely we demand duration and continuityof relationships, at least of marriage. Not necessarily continuity in one single form or stage; not necessarily continuity in the double-sunrise stage.

There are other shells…here is one I picked up yesterday, an oyster…Sprawling and uneven, it has the irregularity of something growing. It looks rather like the house of a big family, pushing out one addition after another to hold its teeming life– here a sleeping porch for the children and there a veranda for the play-pen; here a garage for the extra car and there a shed for the the bicycles. It amuses me because it seems so much like my life at the moment, like most women’s lives in the middle years of marriage. It is untidy, spread out in all directions, heavily encrusted with accumulations…

Yes, I believe the oyster shell is a good one to express the middle years of marriage. It suggests the struggle of life itself. The oyster has fought to have that place on the rock to which it has fitted itself perfectly and to which it clings tenaciously. So most couples in the growing years of marriage struggle to achieve a place in the world…In the midst of such a life there is not much time to sit facing one another over a breakfast table. In these years one recognizes the tuth of Saint-Exupery’s line:

“Love does not consist in gazing at each other (one perfect sunrise gazing at another!) but in looking outward together in the same direction. For in fact, man and woman are not only looking outward in the same direction but working outward.” 

Observe the steady encroachment of the oyster bed over the rock. Here one forms ties, roots, a firm base. (Try and pry an oyster from its ledge!) 

Here the bond of marriage is formed. For marriage, which is always spoken of as a bond, becomes actually, in this stage, many bonds, many strands of different texture and strength, making up a web that is taut and firm.

The web is fashioned of love, yes, but many kinds of love: romantic love first, then a slow-growing devotion and, playing through these, a constantly rippling companionship. It is made of loyalties, and interdependencies, and shared experiences. It is woven of memories of meetings and conflicts; of triumphs and disappointments. It is a web of communication, a common language, and the acceptance of a lack of language too; a knowledge of likes and dislikes, of habits and reactions, both physcial and mental. It is a web of instincts and intuitions. The web of marriage is made in the day-to-day, living side by side, looking outward and working outward in the same direction. It is woven in the substance of life…

In the oyster stage of marriage, romantic love is only one of the many bonds that make up the intricate and enduring web that two people have built together.

I am fond of the oyster shell. It is humble and awkward and ugly. It is slate-colored and unsymmetrical. Its form is not primarily beautiful but functional. I make fun of its knobbiness. Sometimes I resent its burdens and excrescences. But its tireless adaptibility and tenacity draw my astonished admiration and sometimes my tears. And it is comfortable in its familiarity, its homeliness, like old garden gloves which have molded themselves perfectly to the shape of the hand.

Today, at Claire’s request, we went for a family jog. Before returning home we stopped for a rest at the bridge a few blocks away and peered over the seawall.  A large oyster bed was nestled below.

I marveled at the the beauty of these shells and the life-sustaining nature of each oyster. Each oyster strong and unique. Each shell protecting the life within. Each one clinging to the solid rock underneath.

“They’re kind of  beautiful, aren’t they Claire?” 

“I’m not so sure Mom.”

“Oh, but I am.”


Community

September 20, 2009

“Vita communis est mea maxima penitentia.”

St. John Berchmans

Translation: Life in community is my greatest penance.

I laughed out loud when I read this quote. I’ve been known to say that if I didn’t have to deal with people I would be a really holy Christian (that should give you some insight into the depth of my self-love and pride). You know, that whole love your neighbor as yourself  thing can sure be a stumbling block to living the Gospel message. Oh yeah, that is the Gospel message isn’t it?

James Martin says that upon hearing this quote one of his Jesuit brothers aptly responded by saying, ” Well I wonder what the community thought of him. “

In light of my flesh, I’m not sure I’d want to know what the community thinks of me. Perhaps St. John Berchmans didn’t either.  :-)


Hide and Seek

February 16, 2009

 

A woman’s heart should be so hidden in God that a man has to seek Him just to find her.

-Max Lucado

 

Dear Claire and Ella:

Today you’re too young to fully understand this quote. Right now you’re far more interested in jumping on the trampoline with your daddy and playing hide and seek with your friends than you are in matters of love. But, when you are older, should you decide that God is calling you to married life, I want you to remember this quote and bind its truth to your heart.

There will come a time when men will seek after your heart and try to win it with their charm and the things of this world. And when they do, remember this, you are a beloved daughter of God, hidden in Christ Jesus. And this is where your heart should be–hidden in Christ and set upon the treasures of heaven. 

If you hide your heart in Christ you will not be impressed by men with earthly treasures. You will not be swept off your feet by vain ambition and temporal attraction. If you hide your heart in Christ He will rescue you from such worldy distractions as well as the pain and disappointment that comes from following after them.

My beautiful daughters guard your precious hearts and heed the wisdom in these words… hide your heart so deeply in Jesus so that only a man who seeks first Christ and his Kingdom will ever have a chance of finding it.

Love,

Mom 

 


‘Til Death Do Us Part

February 14, 2009

 

Self-love dies only with our body.

St. Francis de Sales

 

I read this quote from one of my favorite saints before siting down to catch up on folding a week’s worth of laundry (don’t ask how I got behind by a whole week). 

I’m folding away while thinking about how when I die one thing I won’t miss doing is laundry and the sad fact that only when I die will I be rid of this flesh and the self-love that comes with it.  Yes, laundry and self-love have deep spiritual connections.

Actually, dealing with my self-love is a lot like trying to get all my laundry done. As soon as I think everything is clean, folded and neatly put away  I look down and realize the clothes I’m wearing still need to be washed. The pervasiveness of my self-love is just like the over flowing laundry basket in my house.  And both never cease to amaze me.

Just when I think I’ve conquered some aspect of this self-love I find it rearing its ugly head in another area of my life. It’s that struggle that St. Paul talks about in Romans 7:21-23…

So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

Could he be talking about self-love? After all, what’s at the root of most sin: self-love and pride, right? It’s always right there inviting you to choose self over others, self over self-sacrifice, self instead of the obedience that comes from a deep abiding faith in Jesus.  

It would be easy to get discouraged by the fact that self-love will be with us until the day we die (as well as the fact the laundry will never really be done). But, St. Paul reminds us that there’s something else going on with this battle inside.  I like what he says about his inner most being delighting in God’s law.

My youth pastor taught me that verse when I was a teen (thanks Randy). And I’ve clung to that truth many times in my faith journey. It’s my saving grace –this desire to delight in God that sits deep within my soul–and it’s only there by grace. It’s the thing that keeps drawing me to Him with true repentance and keeps me fighting for true love when self-love wages war against my heart and mind.


God’s Will

January 27, 2009

The blood of Christ reveals God’s gracious will, which neither wants nor seeks anything but that we be made holy. Whatever he gives or permits is given out of love so that we may be made holy in him.  This is how the truth is fulfilled.

St. Catherine of Siena

 

Your will for me God is holiness–that is, for me to love like you. So, whatever comes my way, whether it be good, bad or even tragic, help me to accept it as a means to that end. Let my heart always be prepared to love no matter the circumstance, no matter the cost. Give me eyes that see this eternal purpose in each situation I encounter today and give me the grace to follow the way of love through obedient faith.  Amen.


True Love

January 19, 2009

What I’m thinking about today…

 

True love always comes with the ability to renounce self.

It comes with the ability to sacrifice.

And then that sacrifice becomes concrete love.

 

-Mother Elvira Petrozzi

 

 

Concrete Love

Concrete Love

 

 


It’s all about who?

January 6, 2009

The primary philosophical and spiritual problem in the West is the lie of individualism. Individualism makes church almost impossible. It makes community almost impossible. It makes compassion almost impossible…I need to recognize that I’m in a river that is bigger than I am. The foundation and flow of that river is love. Life is not about me; it is about God, and God is about love.

-Richard Rohr

 

Individualism leads to a rights based mentality. That’s obvious by the state of affairs in our country. But Christians aren’t immune to this. In fact, individualism and this rights based mentality run rampant in the Church. 

So often Christians make the Church all about their preferences for the man in the pulpit, the music or the people in the pews. Or they make their beliefs about their personal interpretations of Scripture and their service based on what is comfortable for their flesh.

Many Christians adopt the ”it’s just me and Jesus” mentality and fail to see we are called to submit to the authorities God has established over us and to one another in love. As Rohr says, we’ve fallen for the the lie that the Kingdom of God is about our rights and individual preferences. We’ve made the Kingdom of God about our individual freedom when it’s really about community and our responsibility to love God and our neighbors as ourselves.


Thou Shalt Be…

November 24, 2008

Read the following quote this morning. It’s a good follow-up to my last post.

 

The great commandment is not “thou shalt be right.” 

The great commandment is to be ”in love.”

Richard Rohr, Everything Belongs

 

Teacher, which is the greatest commandment in the Law?

Jesus replied: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments. (Matthew 22:36-40)

 

The interesting thing about this quote and the great commandment:

When we love, we are right.

 


Love, Intimacy and Conversion

November 20, 2008

Re-reading Deep Conversion/Deep Prayer by Thomas Dubay. Good, but convicting stuff.

Dubay talks about intimacy with the indwelling Trinity as the key to conversion from self-love to Christ’s love.

“To put it simply: the main source of deep conversion is to fall in love with endless Beauty. A genuine person will gladly sacrifice for real love. Christic martyrs are in love. Jesus tortured to death on the Cross is the icon of perfect love, unconditional, selfless love. All the saints imitate him in their heroic virtue because they too are in love. Their concern, determination, and motivation are rooted in and arise from their intimacy with Triune Beauty which is purest and endless love (1 John 4:8).” (Dubay, Deep Conversion/Deep Prayer, p. 199)

I long to be holy, that is, I long to fulfill God’s command to love Him and to love my neighbor as myself. This requires conversion from my egocentric, self-interested way of “loving” to the pure, unselfish and perfect love of Christ.  Holiness begins with falling in love with God. Dubay goes on to give a human example:

“If a man loves a woman authentically and profoundly, he would not for a moment entertain the idea of harming her or of tainting the beauty of her chastity.  People intimate with God [in love with God] resist with all their might…sins.” (Dubay, p. 100)

How then do I fall in love and grow in this intimacy? Jesus shows me the way.

“[Jesus] habitually spent long solitudes absorbed in the most profound communion with the Father (Luke 5:16), long before dawn (Mark 1:35), even all though the night (Luke 2:19, 51) and led the apostles in continuous prayer for forty days in preparation for the coming of the Holy Spirit (Acts 1:14) (Dubay, p. 100).

Jesus, who was one with the Father, needed to get away and spend time alone with His Father. What does that say about what we need? Don’t we need that time away with our Abba Father? Time away from the distractions of the world (our computers, cell phones, i-pods and other gadgets). Time alone to listen to the Father, the Son and the Holy Spirit. Time to be still, to learn to hear His voice so we can recognize it when we’re engaged in other tasks and focused on other people. Time to be intimate and to fall deeper in love with Him.

Thinking of it in terms of human intimacy. The most intimate moments between a husband and wife belong to them. They don’t occur in public, surrounded by people. Nor are those moments, moments of multi-tasking. They are moments of undivided attention, undivided self-giving. These intimate moments serve to strengthen the relationship when they are “a part.”

If Jesus, perfect in all ways, needed to spend intimate time away with His Father then I, so imperfect in so many ways, must also seek this same intimacy so that I can fall deeper in love with Him and love more deeply like Him.


What does it look like?

May 29, 2008

My friend Tina recently wrote about expectations and unconditional love in relationships. It’s a thought provoking post. Coincidentally, I’ve been thinking a lot about the subject. Another friend of mine and I were talking about the subject of unmet needs and expectations in relationships. That got me to thinking about what it “looks” like to surrender your rights to God and die to self in your relationships. Because every relationship has needs and expectations, what does it look like to unconditionally love someone, to surrender and die to self while communicating about those expectations and needs? If you’ve read my blog before then you know that dying to myself and surrendering my rights are two ideals of mine. I often write about my struggle to do both because I often struggle with doing both.

 

So, what does it look like to surrender your rights and die to yourself? The Dying to Self meditation that I posted on a page on this blog has some specific suggestions that I think have real merit. But it’s by no means a complete picture. I’ve also posted a list of “rights,” if you will, that we can and ought to surrender to God. Here are a few examples:

My right to pleasant circumstances.

My right to be respected.

My right to be loved by people who are “supposed” to love me.

My right to be understood.

 

I received this list through a Godly woman I met while in grad school. She taught me, and I believe, that a true sign of how surrendered I am to the Lord is how I react when my “rights” are threatened or not respected. When I’ve talked about this list in the past I think I’ve failed to point something out.

 

The point of the list is to get you to think about how you react when things don’t go your way, or when your needs or expectations are not met, either by others or by life in general. Do you react in the flesh? If so, then this list is meant to point you to the fact that you first need to surrender your rights to God and let Him lead and guide you as you respond to those unmet needs and expectations in your life.

 

The point of surrendering these rights is not to say that we should not expect that our loved ones would treat us with respect and love. That is a legitimate need and desire. We read in the Bible that husbands should love their wives and wives ought to submit to their husbands. I think these instructions say something about legitimate needs in the marriage relationship. Even Jesus had expectations of his friends. When they fell asleep while he prayed in the Garden of Gesthemene he said something like “Can’t you even stay awake and pray with me?” So, I don’t think that it’s wrong to have expectations of one another in our relationships.

 

What I think is wrong is when we demand that our expectations be met and we  withhold love and approval when they aren’t met. The key to avoiding this fleshly behavior is surrender.  When I surrender that need, expectation or that “right” to the Lord I’m not saying that I have no right to ask for love and respect in my relationships. What I’m saying is that if that “right” or desire is not met I give up my right to react in the flesh, to retaliate or to withhold love and acceptance.  That doesn’t mean I give up the right to ever express my disappointment, need or expectation.  Quite the contrary, I think the act of surrendering frees me to communicate in love a legitimate need or expectation I might have in the relationship.

 

For example, a dear friend recently came to me and lovingly shared how I hadn’t met one of her expectations in our relationship. It was a legitimate expectation and I had failed her.  She had every right to come to me and express her disappointment. The key was this, she didn’t come to me in the flesh, full of resentment and bitterness. No, she came in a spirit of love. It was clear to me that while she was sharing an “expectation” and right she felt she had in this relationship she was fully surrendered to the Lord.  

 

There’s a big difference when we communicate our needs and expectations in a humbled, surrendered spirit of love versus the flesh. I’ve really been examining my heart in this regard lately. There have been a few instances recently where I have failed miserably to express my need in a loving way.  Recently I felt like someone I loved had been inconsiderate of my time. It was a re-occuring pattern in our relationship and had caused some inconveniences not only to me but also to other members of my family. Instead of going to God first and asking Him how to express this need or expectation I jumped in with both feet firmly planted in the flesh. The literalist would read my list of surrendering your rights and suggest the problem is that I was expecting someone to respect my time. But I don’t think that’s the point of this list.  This list is about my heart attitude. Do I demand that things go my way?  Do I become bitter and resentful when they don’t? Do I react by withholding love or expressing your disappointment or anger in a passive-aggressive or flat out aggressive manner?  What I realized after the fact was not that it was wrong to expect and to ask this person to respect my time and my family’s time but that I’d failed to surrender myself to the Lord before sharing my need and expectation.

 

A surrendered person is not a person without expectations and needs within a relationship.  A surrendered person is someone who has expectations but doesn’t demand in an unloving, fleshly way that their needs and rights be respected. Instead, because they’ve first surrendered these needs and expectations to God they can express their hurt and disappointment in a loving way. Surrendering allows us to hear the voice of the Holy Spirit, the voice of love, more clearly. If we listen He will guide us and tell us how to express our needs and expectations in our love relationships.

 

Lately I find myself asking the Lord to show me what expectations, needs, and desires I should express in any given situation and which ones I need to hold off on sharing. I find myself saying things like: Lord, I give you my desire and right to _______________________. Please show me how you want me to handle this. I’m counting on the Holy Spirit to guide me.

Jesus had every right to demand to be loved, respected, understood (you name it) by others.  We are created in the image of God. We owe one another respect and love. But it’s not something we can demand from one another. Jesus never demanded. He set the example by surrendering his heart to the will of the Father and always responding in love. I want to be fully surrendered so that I can fully love.


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